Cyzman M. (2017) On the non-dualizing rhetoric: Some preliminary remarks. In: Kanzian C., Kletzl S., Mitterer J. & Neges K. (eds.) Realism – relativism – constructivism. De Gruyter, Berlin: 17–29. Fulltext at https://cepa.info/4198
On the non-dualizing rhetoric: Some preliminary remarks.
In: Kanzian C., Kletzl S., Mitterer J. & Neges K. (eds.) Realism – relativism – constructivism. De Gruyter, Berlin: 17–29.
Fulltext at https://cepa.info/4198
In the reception of Josef Mitterer’s writings up to now, there are two predominant types of motifs: the radical constructivist background of his philosophy and the ontological and epistemological foundations and consequences of non-dualism. The critics are focused rather on some problematic consequences of non-dualism, ranging from the problem of infinite regress up to the thesis assuming that Mitterer’s philosophy presupposes a world reduced to descriptions. However, these two types of readings are founded on dualizing assumptions which are not coherent with non-dualism. \\Thus, in the present paper I interpret non-dualism in the frame of non-dual-ism, based on non-dualizing assumptions. I argue that non-dualism is a rhetorical project resulting in far-reaching consequences in the field of academic and scientific debates, poetics and practice of negotiations and deliberations, as well as in ordinary discourse. Non-dualism fulfills Richard Rorty’s dream of culture as a never-ending conversation in which the argument of power is successfully replaced by the power of argument. Mitterer makes transparent the rhetorical techniques performed in the dualizing discourse (not only in situations of conflict) in order to present an alternative – the non-dualizing mode of discourse. Mitterer’s philosophy – reread in the context of Rorty’s pragmatism, Foucault’s conception of discourses, Perelman’s new rhetoric – offers the new vocabulary (in Rorty’s meaning) which may change the practice of speaking