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fulltext:"Man, having within himself an imagined world of lines and numbers, operates in it with abstractions just as God in the universe, did with reality"
fulltext:"Man, having within himself an imagined world of lines and numbers, operates in it with abstractions just as God in the universe, did with reality"
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By default, Find returns all publications that contain the words in the surnames of their author, in their titles, or in their years. For example,
Maturana
finds all publications authored by Maturana and publications that have "Maturana" in their title
Maturana 1974
finds all publications authored by Maturana in 1974
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Glasersfeld E. von (1974) Jean Piaget and the radical constructivist epistemology
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Bilson A. (1997) Guidelines for a constructivist approach: Steps toward the adaptation of ideas from family therapy for use in organizations. Systems practice 10(2): 153–177. https://cepa.info/4843
Bilson A.
(
1997
)
Guidelines for a constructivist approach: Steps toward the adaptation of ideas from family therapy for use in organizations
.
Systems practice
10(2): 153–177.
Fulltext at https://cepa.info/4843
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Constructivist family therapy offers a model for the application of Maturana’s theories to practice. This paper describes key concepts of a constructivist approach and draws on family therapy to provide guidelines for applying them in an organizational setting. It offers a view of the organization as a network of conversations in which change occurs through the coconstruction of new conversations which widen or change the rational domain in which a problem occurs.
Key words:
systemic therapy
,
family therapy
,
constructivism
,
autopoiesis
,
organization
,
problem solving
,
human service organizations
,
management
,
resistance to change
,
systems methodology.
Dooley J. (1993) Piaget, self-organizing knowledge, and critical systems practice. Systems Practice 6(4): 359–381.
Dooley J.
(
1993
)
Piaget, self-organizing knowledge, and critical
systems practice
.
Systems Practice
6(4): 359–381.
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An examination of Piaget’s conception of the source, nature, development, and use of knowledge reveals that his model for the genetic development of human knowledge is cybernetic and self-organizing. Moreover, Piaget presents a model of cognition which is a reflection and extension of autopoietic biological organization; both cognitive and organic systems are seen to exhibit organizational closure and structural plasticity. An action-based intervention method, modeling embedded learning structures as cybernetic, autopoietic systems, may provide insight toward clarifying some theoretical and methodological problems of critical systems thinking.
Midgley G. R. (1992) Pluralism and the legitimation of systems science. Systems Practice 5: 147–172.
Midgley G. R.
(
1992
)
Pluralism and the legitimation of systems science
.
Systems Practice
5: 147–172.
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The central message of this paper is that methodological pluralism is essential for the continued legitimation of systems science. This statement is supported by a critique of our notion of complexity. Our traditional view of complexity focuses upon the “natural world” of object relations and thereby excludes complexities of moral decision making and subjectivity. However, we are now beginning to realize that these realms of complexity are not independent of one another. Indeed, our ability to cope adequately with many of the problems we are currently facing, especially global problems, depends on being able to understand the systemic relationships between all three. Interestingly, we find that different methods have evolved to handle the different forms of complexity. Therefore, if our inquiries are going to have any legitimacy in tackling some of the major issues of today, we must indeed embrace methodological pluralism.
Key words:
pluralism
,
complementarity
,
critical systems thinking
,
ontology
,
ontological complexity
,
complexity
,
truth
,
rightness
,
subjectivity
,
paradigm incommensurability.
Midgley G. R. (1992) The sacred and profane in critical systems thinking. Systems Practice 5: 5–16.
Midgley G. R.
(
1992
)
The sacred and profane in critical systems thinking
.
Systems Practice
5: 5–16.
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This paper looks at what we mean by being critical about systems. In particular, it seeks to expand our understanding of the process of making boundary judgments so as to explore the relationship these judgments have with values and ethics.
Key words:
critical systems
,
marginalization
,
boundary
,
sacredness
,
profanity
,
truth
,
values
,
ethics.
Mingers J. (1989) An Introduction to Autopoiesis – Implications and Applications. Systems Practice 2(2): 159–180. https://cepa.info/2730
Mingers J.
(
1989
)
An Introduction to Autopoiesis – Implications and Applications
.
Systems Practice
2(2): 159–180.
Fulltext at https://cepa.info/2730
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Maturana and Varela have developed a theory to explain the particular character of living systems. Such systems, they claim, have an “autopoietic, ” or self-produc¬ing, organization. This term is now used widely, although often without a proper understanding of the detail of the theory. Moreover, the concept has been applied to other systems, such as societies and institutions, in a rather naïve manner. It is a very important theory, with far-reaching consequences both for science and for social intervention, but it must be correctly appreciated and applied. The aim of this paper is to aid that process by, first, elucidating the theoretical ideas and, second, critically evaluating its implications and applications.
Key words:
autopoiesis
,
organization
,
information
,
social systems.
Mingers J. (1989) An introduction to autopoiesis: A reply to Fenton Robb’s comment. Systems Practice 2(3): 349–351. https://cepa.info/4582
Mingers J.
(
1989
)
An introduction to autopoiesis: A reply to Fenton Robb’s comment
.
Systems Practice
2(3): 349–351.
Fulltext at https://cepa.info/4582
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Mingers J. (1990) The philosophical implications of Maturana’s cognitive theories. Systems Practice 3(6): 569–584. https://cepa.info/2778
Mingers J.
(
1990
)
The philosophical implications of Maturana’s cognitive theories
.
Systems Practice
3(6): 569–584.
Fulltext at https://cepa.info/2778
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Maturana and Varela have developed important theories about living systems (autopoiesis) and also about the brain/nervous system and cognition. These theories have strongly subjectivist implications leading to the view that our explanations and descriptions reflect the structure of the subject, rather than that of an objective world, and that we therefore construct the world which we experi¬ence. This paper analyzes Maturana’s ideas in terms of the main philosophical traditions – empiricism, idealism, and realism – showing that they are a blend of both realist and antirealist positions. It then provides a critique of Maturana’s radical subjectivism and argues that his theory is best seen as compatible with critical realism.
Key words:
autopoiesis
,
cognition
,
epistemology
,
ontology
,
critical realism.
Mingers J. (1991) The Cognitive Theories of Maturana and Varela. Systems Practice 4(4): 319–338. https://cepa.info/2253
Mingers J.
(
1991
)
The Cognitive Theories of Maturana and Varela
.
Systems Practice
4(4): 319–338.
Fulltext at https://cepa.info/2253
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Maturana and Varela developed the concept of autopoiesis to explain the phenomena of living organisms. They went further and postulated theories concerning the nervous system and the development of cognition. These theories have radical conclusions concerning human thought, language, and social activity. This paper aims to introduce these ideas and to explore the main implications. It also discusses the application of these cognitive theories in three separate domains – computer systems design, family therapy, and the Law.
Key words:
autopoiesis
,
cognition
,
language
,
law
,
nervous system
,
psychotherapy
,
systems design.
Mingers J. (1992) Criticizing the phenomenological critique: Autopoiesis and critical realism. Systems Practice 5(2): 173–180. https://cepa.info/7682
Mingers J.
(
1992
)
Criticizing the phenomenological critique: Autopoiesis and critical realism
.
Systems Practice
5(2): 173–180.
Fulltext at https://cepa.info/7682
Copy Citation
There has been, and still is, an important debate between critical systems and soft (interpretive) systems concerning epistemology and ontology. Flood and Ulrich argued for a position they termed “critical idealism,” but this has been contested by Fuenmayor, who proposed that critical systems was unnecessary since phenomenology provided the necessary and sufficient form of critique. This paper, in turn, argues for critical systems, providing a critique of phenomenology which shows that at least three of its own presuppositions are invalid. It is further suggested that an adequate philosophy for critical systems has not yet emerged and that the cognitive autopoietic theories of Maturana and the critical realism of Bhaskar will be important strands in its development.
Mingers J. (1997) A critical evaluation of Maturana’s constructivist family therapy. Systems Practice 10(2): 137–151. https://cepa.info/2993
Mingers J.
(
1997
)
A critical evaluation of Maturana’s constructivist family therapy
.
Systems Practice
10(2): 137–151.
Fulltext at https://cepa.info/2993
Copy Citation
This paper presents a critical evaluation of the impact of Maturana’s constructivist approach to (systemic) family therapy. After an historical introduction and a brief description of the main ideas, a number of criticisms are considered. These concern the radical antirealist epistemology, and problems in dealing with the social context of the family, and power relations within the family
Key words:
autopoiesis
,
constructivism
,
epistemology
,
systemic therapy
,
family therapy
,
feminism
,
power
,
social structure
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