Abraham T. H. (2003) Integrating Mind and Brain: Warren S. McCulloch, Cerebral Localization, and Experimental Epistemology. Endeavour 27(1): 32–38. https://cepa.info/2927
Recently, historians have focused on Warren S. McCul¬loch’s role in the cybernetics movement during the 1940s and 1950s, and his contributions to the develop¬ment of computer science and communication theory. What has received less attention is McCulloch’s early work in neurophysiology, and its relationship to his philosophical quest for an ‘experimental epistemology’ – a physiological theory of knowledge. McCulloch’s early laboratory work during the 1930s addressed the problem of cerebral localization: localizing aspects of behaviour in the cerebral cortex of the brain. Most of this research was done with the Dutch neurophysiolo¬gist J. G. Dusser de Barenne at Yale University. The con¬nection between McCulloch’s philosophical interests and his experimental work can be expressed as a search for a physiological a priori, an integrated mechanism of sensation.
Baecker D. (2001) Why systems? Theory, Culture & Society 18(1): 59–74. https://cepa.info/6281
With reference to three seminal books on cybernetics, communication theory and the calculus of distinctions, this article discusses some main threads in Niklas Luhmann’s sociological systems theoretical thinking. It argues that the systems theory, despite its still lively reputation in some quarters of the humanities, is not technocracy’s last attempt to cope with the complexity of modern society. Rather, it is an inquiry into the improbability of communication and into its translation into social structure, or better, into social form.
Bergman M. (2011) Beyond the Interaction Paradigm? Radical Constructivism, Universal Pragmatics, and Peircean Pragmatism. The Communication Review 14(2): 96–122.
In this article, the author examines Colin Grant’s recent criticism of the so-called “interaction paradigm” and Jürgen Habermas’s universal pragmatics. Grant’s approach, which is presented as an open challenge to communication theories grounded in philosophical conceptions of communality and dialogue, can be construed as an exemplar of a radical constructivist approach to vital questions of contingency and incommensurability in communication studies. In response, the author outlines a classical pragmatist approach to the problem areas identified by Grant, with the aim of outlining how a pragmatist outlook can offer promising theoretical alternatives to universal pragmatics and radical constructivism. It is argued that moderate Peircean pragmatism, appropriately interpreted, can provide a philosophical platform capable of addressing issues of contingency, uncertainty, and autonomy in communication theory without succumbing to incommensurabilism, traditional objectivism, or nominalistic individualism.
Bopry J. (2007) The give and take between semiotics and second-order cybernetics. Semiotica 164(1/4): 31–51. https://cepa.info/4150
In this paper, I describe what I consider to be some of the similarities between semiotics and second-order cybernetics. Particular attention is paid to the importance of interpretation and recursion in both fields. A distinction is made between the concept of representation in representational realism and representation as the stand-for relationship. Two models derived from cybernetic theory, ‘a recursive theory of communication’ and ‘levels of experience, ’ are discussed from a semiotic perspective and possible educational implications are described
This paper considers communication in terms of inference about the behaviour of others (and our own behaviour). It is based on the premise that our sensations are largely generated by other agents like ourselves. This means, we are trying to infer how our sensations are caused by others, while they are trying to infer our behaviour: for example, in the dialogue between two speakers. We suggest that the infinite regress induced by modelling another agent – who is modelling you – can be finessed if you both possess the same model. In other words, the sensations caused by others and oneself are generated by the same process. This leads to a view of communication based upon a narrative that is shared by agents who are exchanging sensory signals. Crucially, this narrative transcends agency – and simply involves intermittently attending to and attenuating sensory input. Attending to sensations enables the shared narrative to predict the sensations generated by another (i.e. to listen), while attenuating sensory input enables one to articulate the narrative (i.e. to speak). This produces a reciprocal exchange of sensory signals that, formally, induces a generalised synchrony between internal (neuronal) brain states generating predictions in both agents. We develop the arguments behind this perspective, using an active (Bayesian) inference framework and offer some simulations (of birdsong) as proof of principle.
Heims S. P. (1977) Gregory Bateson and the mathematicians: From interdisciplinary interaction to societal functions. Journal of the History of the Behavioral Sciences 13(2): 141–159.
An instance of fruitful cross-disciplinary contacts is examined in detail. The ideas involved include (1) the double-bind hypothesis for schizophrenia, (2) the critique of game theory from the viewpoint of anthropology and psychiatry, and (3) the application of concepts of communication theory and theory of logical types to an interpretation of psychoanalytic practice. The protagonists of the interchange are Gregory Bateson and the two mathematicians Norbert Wiener and John von Neuman; the date, March 1946. This interchange and its sequels are described. While the interchanges between Bateson and Wiener were fruitful, those between Bateson and von Neumann were much less so. The latter two held conflicting premises concerning what is significant in science; Bateson’s and Wiener’s were compatible. In 1946, Wiener suggested that information and communication might be appropriate central concepts for psychoanalytic theory – a vague general idea which Bateson (with Ruesch) related to contemporary clinical practice. For Bateson, Wiener, and von Neumann, the cross-disciplinary interactions foreshadowed a shift in activities and new roles in society, to which the post-World War II period was conducive. Von Neumann became a high-level government advisor; Wiener, an interpreter of science and technology for the general public; and Bateson, a counter-culture figure.
Johnson M. & Leydesdorff L. (2015) Beer’s Viable System Model and Luhmann’s Communication Theory: ‘Organizations’ from the Perspective of Metagames. Systems Research and Behavioral Science 32(3): 266–282. https://cepa.info/1074
Beyond the descriptions of ‘viability’ provided by Beer’s Viable System Model, Maturana’s autopoietic theory or Luhmann’s communication theory, questions remain as to what ‘viability’ means across different contexts. How is ‘viability’ affected by the Internet and the changing information environments in a knowledge-based economy? For Luhmann, social systems like businesses are coordination systems that do not ‘live’ as viable systems but operate because they relieve human beings from environmental complexity. We situate Beer’s concept of viability with Luhmann’s through analyzing the way that ‘decisions’ shape organizations in an information environment. Howard’s (1971) metagame analysis enables us to consider the ‘viable system’ as an ‘agent system’ producing utterances as moves in a discourse game within the context of its information environment. We discuss how this approach can lead to an accommodation between Beer’s practical orientation and Luhmann’s sociological critique where the relationship between viability, decision and information can be further explored.
Krippendorff K. (1994) A recursive theory of communication. In: Crowley D. & Mitchell D. (eds.) Communication theory today. Cambridge Polity Press, Cambridge: 78–104. https://cepa.info/4988
Excerpt: This is an essay in human communication. It contains “communication,” mentions and is, hence, about communication, but, what is important here yet often overlooked in other essays, it also is communication to its readers. This exemplifies that no statement, no essay and no theory can say anything about communication without also being communication to someone. Among the scientific discourses, this is an unusual fact – fact in the sense of having been made or realized – and I suggest it is constitutive of communication scholarship that its discourse is included in what it is about and, therefore, cannot escape the self-reference this entails. If I had to formulate a first axiom for communication research I would say that to be acceptable: Human communication theory must also be about itself.
Krippendorff K. (2008) An alternative paradigm. Chapter 1 in: On communicating: Otherness, meaning, and information. Edited by Fernando Bermejo. Routledge, New York: 11–36.
In contrast with the “positivist” or “naturalistic” paradigm that has shaped science for centuries and still dominates the field of communication, [this chapter] develops an alternative paradigm for communication theory and research. The limitations of the prevalent paradigm – which is based on two main premises, i.e. “observers shall accept only one reality,” and “observers shall not enter their domain of observation” – are exposed through an examination of Russell’s theory of logical types, Heisenberg’s uncertainty principle, and Popper’s falsification criterion as responses to paradigmatic challenges. Krippendorff articulates an alternative around five ultimately ethical imperatives that stress the constructed nature of knowledge, replace representational truth with viability, encourage self-reference, and take otherness to be a central concern for communication studies. These imperatives serve as a guide for the remainder of the book. As the paradigm proposed in the chapter calls for researchers and theorists to include themselves in what they observe and theorize, it follows that ontological concerns should give way to epistemological ones. [Abstract by Fernando Bermejo]
Leonhard A. (2009) The viable system model and its application to complex organizations. Systemic Practice and Action Research 22: 223–233. https://cepa.info/2924
Stafford Beer’s Viable System Model is the best known of the many cybernetic models he constructed over a career spanning more than 50 years. He explored the nec¬essary conditions for viability in any complex system whether an organism, an organi¬zation or a country. Although the model was first applied in his work in the steel industry, many further applications were made during his later work as a consultant. The best known of these was when he was invited by President Salvadore Allende of Chile in 1970 to model the social economy of that country. That experiment was brutally cut short in 1973 by the CIA assisted coup during which Allende was killed and Pinochet’s dictatorship installed. The model itself draws on mathematics, psychology, biology, neurophysiology, communication theory, anthropology and philosophy. It was first expressed in mathe¬matical terms in ‘The Cybernetic Factory’; next it was described in neurophysiological terms in Brain of the firm; and finally according to logic and graphic presentation in Heart of Enterprise and Diagnosing the System for Organizations. This last version is the one that is most accessible. It enables people to address organizational issues in a way that skirts the usual categories and organization charts and gets down to the actual necessary functions, no matter who is performing them. With this model people can get a boost as they diagnose or design an organizations. One aspect is to discover what the organization’s critical variables are and to find or install the homeostats that will show that they are maintaining equilibrium. Within that context, the model will help you ascertain that the principle functions and communications channels are in place and can function effectively. A crucial aspect of the VSM is that it is recursive; that is that the same relationships can be traced from the shop floor to the corporation or from the village to the country. Two examples will be discussed: a small business and the Chilean work from the 1970s. It is hoped that this will encourage people to imagine a world that works much better than it does now and where management is not defeated by complexity.