Context: This conceptual paper tries to tackle the advantages and the limitations that might arise from including second-order science into global climate change sciences, a research area that traditionally focuses on first-order approaches and that is currently attracting a lot of media and public attention. Problem: The high profile of climate change research seems to provoke a certain dilemma for scientists: despite the slowly increasing realization within the sciences that our knowledge is temporary, tentative, uncertain, and far from stable, the public expectations towards science and scientific knowledge are still the opposite: that scientific results should prove to be objective, reliable, and authoritative. As a way to handle the uncertainty, scientists tend to produce “varieties of scenarios” instead of clear statements, as well as reports that articulate different scientific opinions about the causes and dynamics of change (e.g., the IPCC. This might leave the impression of vague and indecisive results. As a result, esteem for the sciences seems to be decreasing within public perception. Method: This paper applies second-order observation to climate change research in particular and the sciences in general. Results: Within most sciences, it is still quite unusual to disclose and discuss the epistemological foundations of the respective research questions, methods and ways to interpret data, as research proceeds mainly from some version of realistic epistemological positions. A shift towards self-reflexive second-order science might offer possibilities for a return to a “less polarized” scientific and public debate on climate change because it points to knowledge that is in principle tentative, uncertain and fragmented as well as to the theory- and observation-dependence of scientific work. Implications: The paper addresses the differences between first-order and second-order science as well as some challenges of science in general, which second-order science might address and disclose. Constructivist content: Second-order science used as observation praxis (second-order observation) for this specific field of research.

Key words: Second-order science, climate change research, observation theory, theory-dependency, causality, production of knowledge.

The classical formulation of the object of ethics refers to a knowledge of the rules of the adaptation of the human species to their natural environments, to normative expectations supposed in the others and to the biographical evolution of the self. Accordingly, a doctrine of the duties was edified on three pillars, embracing a reference to the duties towards nature, towards the others and towards oneself. Notwithstanding the fact that human action obeys to a variety of factors including bio-physiological conditions and the dimensions of the social environment, ancient and modern metaphysical models of ethics favored the commendatory discourse about the predicates “right” and “wrong,” concurring to ultimate goals. The ethical discussions consisted chiefly in the investigation of the adequacy of the subordinate goals to the final ends of the human action or in the treatment of the metaphysical questions related to free will or determinism, the opposition of the intentionality of the voluntary conduct of man to the mechanical or quasi-mechanical responses of the inferior organisms or machines. From a “second order” approach to the ethical action and imperatives, I propose with this book a critical analysis of the metaphysical and the Kantian ethics. Relevance: In “Ethics and Second-Order Cybernetics” (1992) Heinz von Foerster referred the importance of the application of his notion of “second-order cybernetics” to ethics and moral reasoning. Initially, second-order cybernetics intended an epistemological discussion of recursive operations in non-trivial machines, which were able to include in their evolving states their own self-awareness in observations. The application of his views to ethics entails new challenges. After H. von Foerster essay, what I mean with “second-order ethics is an attempt to identify the advantages of the adoption of his proposal, some consequences in the therapeutically field and lines for new developments.

Key words: Ethics, moral discourse, commendations, second-order cybernetics, observer, objectivity

Social Systems Theory has a long and distinguished history. It has progressed from a mechanical model of social processes, to a biological model, to a process model, to models that encompass chaos, complexity, evolution and autopoiesis. Social systems design methodology is ready for the twenty-first century. From General Systems Theory’s early days of glory and hubris, through its days of decline and disparagement, through its diaspora into different disciplines, systems theory is today living up to its early expectations.

Key words: systemic model, roots of systems theory, branches of systems theory, history of systems theory.

Purpose: To provide illumination of how systems tend to produce an output nobody expected. It is in these moments that observers may learn something about their own expectations. Design/methodology/approach – The paper discusses two cases in the history of art: faked Vermeer paintings and a test Heinz von Foerster did in the art department at the University of Illinois. Findings: McLuhan’s notion of the “collide-oscope” is applied to the way Heinz von Foerster (ab)uses images in his own texts; furthermore it is applied to the way the BCL was organized. The formal structure of the “collide-oscope” offers a model of perception. Originality/value – Provides a discussion of a fundamental message of cybernetics – that we cannot escape collisions and disturbances. They are its essence. Relevance: This paper relates to the second-order cybernetics of Heinz von Foerster.

Context: There is a movement to change education so that it is adequate to social expectations and uses the full potential of technology. However, there has been no significant breakthrough in this area and there is no clear evidence why. Problem: A potential issue explaining why education falls behind is the way educators focus on education. There is a possibility that a significant step in the learning process is routinely neglected. Method: Two different approaches to using IT in education are tested in two different environments: a university level course based on constructionism and IBL projects for secondary school students. Results: It is possible to apply constructionism in education, but there are still problems. They are not related to how students construct knowledge, but how they deconstruct knowledge. Implications: The most significant problem of deconstruction is that it requires creative skills. This makes it very difficult to formalize it and to provide effective recommendations for its application. Constructivist Content: Deconstruction is a prerequisite of construction, thus deconstructionism deserves more attention and study. A proper application of deconstructionism will make it possible to reconstruct education in a way that is impossible with the current approaches.

Key words: Deconstructionism, constructionism, future of education, inquiry-based learning.

Temporal codes and neural temporal processing architectures (neural timing nets) that potentially subserve perception of pitch and rhythm are discussed. We address 1) properties of neural interspike interval representations that may underlie basic aspects of musical tonality (e.g., octave similarities), 2) implementation of pattern-similarity comparisons between interval representations using feedforward timing nets, and 3) representation of rhythmic patterns in recurrent timing nets. Computer simulated interval-patterns produced by harmonic complex tones whose fundamentals are related through simple ratios showed higher correlations than for more complex ratios. Similarities between interval-patterns produced by notes and chords resemble similarity-judgements made by human listeners in probe tone studies. Feedforward timing nets extract common temporal patterns from their inputs, so as to extract common pitch irrespective of timbre and vice versa. Recurrent timing nets build up complex temporal expectations over time through repetition, providing a means of representing rhythmic patterns. They constitute alternatives to oscillators and clocks, with which they share many common functional properties.

This paper seeks to identify, clarify, and perhaps rehabilitate the virtual reality metaphor as applied to the goal of understanding consciousness. Some proponents of the metaphor apply it in a way that implies a representational view of experience of a particular, extreme form that is indirect, internal and inactive (what we call “presentational virtualism”). In opposition to this is an application of the metaphor that eschews representation, instead preferring to view experience as direct, external and enactive (“enactive virtualism”). This paper seeks to examine some of the strengths and weaknesses of these virtuality-based positions in order to assist the development of a related, but independent view of experience: virtualist representationalism. Like presentational virtualism, this third view is representational, but like enactive virtualism, it places action centre stage, and does not require, in accounting for the richness of visual experience, global representational “snapshots” corresponding to the entire visual field to be tokened at any one time.

Key words: presence, virtual reality, expectations, representation, enactivism, externalism, internalism, perception, enactive perception.

In this paper it is argued that science education research and curriculum development efforts in non‐western countries can benefit by adopting a constructivist view of science and science learning. The past efforts at transferring curricula from the West, and local development projects that result in curricula only marginally different from western curricula, stem from an acultural view of science. These efforts also ground science learning in concepts of logical thinking rather than understanding. The resulting level of science learning, however, has not met expectations. Constructivism offers a very different view of science and science learning. It assumes that logical thinking is an inherently human quality regardless of culture, and instead focuses attention on the processes of interpretation that lead to understanding. Constructivism leads on to expect that students in different cultures will have somewhat different perspectives on science. Science education research should inform curriculum projects that incorporate this point, thus making science curricula authentically sensitive to culture and authentically scientific. Japanese elementary science education based on the Japanese traditional love of nature is a good example.

Context: The cultural worlds that we generate in our living are worlds in which we frequently live in a self-depreciating relational pain. This arises when we feel that we do not deserve to be loved and respected because we think that we are intrinsically incapable of satisfying what we think are legitimate cultural expectations about how we should be. Problem: Can we find an answer to the general question, “How is it that our life is so frequently painful?” Hypothesis: The pain for which a person asks for relational help is always of cultural origin, and arises from some experience in which she has not been loved and has accepted that she deserved not being loved because as a result of that experience she began to feel that she is intrinsically deficient. I propose that that person will come out of her pain – and will recover her self-love and self-respect as she reconnects with her fundamental loving nature as a biological-cultural human being – when she becomes able to realize that she is not intrinsically defective and that the expectations put on her are only arbitrary cultural demands. Results: I show (a) that the recovering of self-love and self-respect occurs as a result of a conversation that opens a relational space for the interplay of the conscious and unconscious reflections in which the person in pain finds that she is an intrinsically loving biological-cultural human being; (b) that this occurs through the reflexive evocation of the inner feelings of self-love and self-respect in the consulting person as she reflexively contemplates her life while she is revealing it to a caring reflective listener in a conversation that flows without expectations, demands or judgment. In such reflective “liberating conversations,” the consulting person finds herself in self-love and self-respect, not through a rational argument but through her spontaneous connection to her unconscious constitutive human inner feelings as a loving being. Implications: We do not need to suppose any reality independent of the operational coherences of our living to explain and understand the different worlds that we generate in the realization of our living.

Key words: love, self-depreciation, reflexive conversation, self-love, languaging, structural determinism, predictability

Network direct selling organisations (NDSOs), for example GNLD and Avroy Shlain, exist in more than 70 countries and have more than 88 million members, who produce a global turnover of billions of US dollars annually. The most recent statistical information reveals that the vast majority of members do not earn significant income. Criticism of these organisations revolves around the ethicality of consumption, the commercialisation of personal relationships, and the exploitation of unrealistic expectations. This article summarises the theoretical developments in the study that informed it, and is based, in essence, on secondorder cybernetics as a methodology as well as a development in theory. It aims to show how communication creates networks that sustain an industry of this kind despite the improbability of its existence. The article concludes that individuals are composite unities of self-creating systems, and they co-create social systems by self-creating and co-creating meaning. Meaning is described as the continuous virtualisation and actualisation of potentialities that in turn coordinate individual and social systems’ actions. A communication process flow model is created and applied to provide a theoretical explanation for the existence of NDSOs as selfcreating systems.