Excerpt: Obviously perception is embodied. After all, if creatures were entirely disembodied, how could physical processes in the environment, such as the propagation of light or sound, be transduced into a neurobiological currency capable of generating experience? Is there, however, any deeper, more subtle sense in which perception is embodied?
Alexandre F. (2017) How to Understand Brain-Body-Environment Interactions? Toward a Systemic Representationalism. Constructivist Foundations 13(1): 130–131. Fulltext at https://cepa.info/4415
Open peer commentary on the article “Missing Colors: The Enactivist Approach to Perception” by Adrián G. Palacios, María-José Escobar & Esteban Céspedes. Upshot: The target article discusses the influence of the enactivist account of perception in computer science, beyond subjectivism and objectivism. I suggest going one step further and introduce our VirtualEnaction platform, proposing a federative systemic view for brain-body-environment interaction for this analysis.
Arbib M. A. (2018) From cybernetics to brain theory, and more: A memoir. Cognitive Systems Research 50: 83–145.
While structured as an autobiography, this memoir exemplifies ways in which classic contributions to cybernetics (e.g., by Wiener, McCulloch & Pitts, and von Neumann) have fed into a diversity of current research areas, including the mathematical theory of systems and computation, artificial intelligence and robotics, computational neuroscience, linguistics, and cognitive science. The challenges of brain theory receive special emphasis. Action-oriented perception and schema theory complement neural network modeling in analyzing cerebral cortex, cerebellum, hippocampus, and basal ganglia. Comparative studies of frog, rat, monkey, ape and human not only deepen insights into the human brain but also ground an EvoDevoSocio view of “how the brain got language.” The rapprochement between neuroscience and architecture provides a recent challenge. The essay also assesses some of the social and theological implications of this broad perspective.
Aru J., Rutiku R., Wibral M., Singer W. & Melloni L. (2016) Early effects of previous experience on conscious perception. Neuroscience of Consciousness 1: 1–10.
Constructive theories of brain function such as predictive coding posit that prior knowledge affects our experience of the world quickly and directly. However, it is yet unknown how swiftly prior knowledge impacts the neural processes giving rise to conscious experience. Here we used an experimental paradigm where prior knowledge augmented perception and measured the timing of this effect with magnetoencephalography (MEG). By correlating the perceptual benefits of prior knowledge with the MEG activity, we found that prior knowledge took effect in the time-window 80–95ms after stimulus onset, thus reflecting an early influence on conscious perception. The sources of this effect were localized to occipital and posterior parietal regions. These results are in line with the predictive coding framework.
Asaro P. M. (2009) Information and regulation in robots, perception and consciousness: Ashby’s embodied minds. International Journal of General Systems 38(2): 111–128. Fulltext at https://cepa.info/348
This article considers W. Ross Ashby’s ideas on the nature of embodied minds, as articulated in the last five years of his career. In particular, it attempts to connect his ideas to later work by others in robotics, perception and consciousness. While it is difficult to measure his direct influence on this work, the conceptual links are deep. Moreover, Ashby provides a comprehensive view of the embodied mind, which connects these areas. It concludes that the contemporary fields of situated robotics, ecological perception, and the neural mechanisms of consciousness might all benefit from a reconsideration of Ashby’s later writings.
Aufenvenne P., Egner H. & Elverfeldt K. (2014) On Climate Change Research, the Crisis of Science and Second-order Science. Constructivist Foundations 10(1): 120–129. Fulltext at https://cepa.info/1179
Context: This conceptual paper tries to tackle the advantages and the limitations that might arise from including second-order science into global climate change sciences, a research area that traditionally focuses on first-order approaches and that is currently attracting a lot of media and public attention. Problem: The high profile of climate change research seems to provoke a certain dilemma for scientists: despite the slowly increasing realization within the sciences that our knowledge is temporary, tentative, uncertain, and far from stable, the public expectations towards science and scientific knowledge are still the opposite: that scientific results should prove to be objective, reliable, and authoritative. As a way to handle the uncertainty, scientists tend to produce “varieties of scenarios” instead of clear statements, as well as reports that articulate different scientific opinions about the causes and dynamics of change (e.g., the IPCC. This might leave the impression of vague and indecisive results. As a result, esteem for the sciences seems to be decreasing within public perception. Method: This paper applies second-order observation to climate change research in particular and the sciences in general. Results: Within most sciences, it is still quite unusual to disclose and discuss the epistemological foundations of the respective research questions, methods and ways to interpret data, as research proceeds mainly from some version of realistic epistemological positions. A shift towards self-reflexive second-order science might offer possibilities for a return to a “less polarized” scientific and public debate on climate change because it points to knowledge that is in principle tentative, uncertain and fragmented as well as to the theory- and observation-dependence of scientific work. Implications: The paper addresses the differences between first-order and second-order science as well as some challenges of science in general, which second-order science might address and disclose. Constructivist content: Second-order science used as observation praxis (second-order observation) for this specific field of research.
Auvray M., Hanneton S., Lenay C. & O’Regan K. (2005) There is something out there: Distal attribution in sensory substitution, twenty years later. Journal of Integrative Neuroscience 4(4): 505–521.
Sensory substitution constitutes an interesting domain of study to consider the philosopher’s classical question of distal attribution: how we can distinguish between a sensation and the perception of an object that causes this sensation. We tested the hypothesis that distal attribution consists of three distinct components: an object, a perceptual space, and a coupling between subjects’ movements and stimulation. We equipped sixty participants with a visual-to-auditory substitution device, without any information about it. The device converts the video stream produced by a head-mounted camera into a sound stream. We investigated several experimental conditions: the existence or not of a correlation between movements and resulting stimulation, the direct or indirect manipulation of an object, and the presence of a background environment. Participants were asked to describe their impressions by rating their experiences in terms of seven possible “scenarios”. These scenarios were carefully chosen to distinguish the degree to which the participants attributed their sensations to a distal cause. Participants rated the scenarios both before and after they were given the possibility to interrupt the stimulation with an obstacle. We were interested in several questions. Did participants extract laws of co-variation between their movements and resulting stimulation? Did they deduce the existence of a perceptual space originating from this coupling? Did they individuate objects that caused the sensations? Whatever the experimental conditions, participants were able to establish that there was a link between their movements and the resulting auditory stimulation. Detection of the existence of a coupling was more frequent than the inferences of distal space and object.
Auvray M., Lenay C. & Stewart J. (2009) Perceptual interactions in a minimalist virtual environment. New Ideas in Psychology 27: 32–47. Fulltext at https://cepa.info/478
Minimalism is a useful element in the constructivist arsenal against objectivism. By reducing actions and sensory feedback to a bare minimum, it becomes possible to obtain a complete description of the sensory-motor dynamics; and this in turn reveals that the object of perception does not pre-exist in itself, but is actually constituted during the process of observation. In this paper, this minimalist approach is deployed for the case of the recognition of “the Other.” It is shown that the perception of another intentional subject is based on properties that are intrinsic to the joint perceptual activity itself.
Badcock P. B., Friston K. J. & Ramstead M. J. D. (2019) The hierarchically mechanistic mind: A free-energy formulation of the human psyche. Physics of Life Reviews 1: 1–1. Fulltext at https://cepa.info/5879
This article presents a unifying theory of the embodied, situated human brain called the Hierarchically Mechanistic Mind (HMM). The HMM describes the brain as a complex adaptive system that actively minimises the decay of our sensory and physical states by producing self-fulfilling action-perception cycles via dynamical interactions between hierarchically organised neurocognitive mechanisms. This theory synthesises the free-energy principle (FEP) in neuroscience with an evolutionary systems theory of psychology that explains our brains, minds, and behaviour by appealing to Tinbergen’s four questions: adaptation, phylogeny, ontogeny, and mechanism. After leveraging the FEP to formally define the HMM across different spatiotemporal scales, we conclude by exploring its implications for theorising and research in the sciences of the mind and behaviour.
The course on nature coincides with the re-working of Merleau-Ponty’s breakthrough towards an ontology and therefore plays a primordial role. The appearance of an interrogation of nature is inscribed in the movement of thought that comes after the Phenomenology of Perception. What is at issue is to show that the ontological mode of the perceived object – not the unity of a positive sense but the unity of a style that shows through in filigree in the sensible aspects has a universal meaning, that the description of the perceived world can give way to a philosophy of perception and therefore to a theory of truth. The analysis of linguistic expression to which the philosophy of perception leads opens out onto a definition of meaning as institution, understood as what inaugurates an open series of expressive appropriations. It is this theory of institution that turns the analysis of the perceived in the direction of a reflection on nature: the perceived is no longer the originary in its difference from the derived but the natural in its difference from the instituted. Nature is the “non-constructed, non-instituted,” and thereby, the source of expression: “nature is what has a sense without this sense having been posited by thought.”\\The first part of the course, which consists in a historical overview, must not be considered as a mere introduction. In fact, the problem of nature is brought out into the open by means of the history of Western metaphysics, in which Descartes is the emblematic figure. The problem consists in the duality at once unsatisfactory and unsurpassable – between two approaches to nature: the one which accentuates its determinability and therefore its transparency to the understanding; the other which emphasizes the irreducible facticity of nature and tends therefore to valorize the viewpoint of the senses. To conceive nature is to constitute a concept of it that allows us to “take possession” of this duality, that is, to found the duality. The second part of the course attempts to develop this concept of nature by drawing upon the results of contemporary science. Thus a philosophy of nature is sketched that can be summarized in four propositions: 1) the totality is no less real than the parts; 2) there is a reality of the negative and therefore no alternative between being and nothingmess; 3) a natural event is not assigned to a unique spatio-temporal localization; and 4) there is generality only as generativity.