Tewes C., Durt C. & Fuchs T. (2017) Introduction: The interplay of embodiment, enaction, and culture. In: Durt C., Fuchs T. & Tewes C. (eds.) Embodiment, enaction, and culture: Investigating the constitution of the shared world. MIT Press, Cambridge MA: 1–21. https://cepa.info/5079
Introduction: The interplay of embodiment, enaction, and culture.
In: Durt C., Fuchs T. & Tewes C. (eds.) Embodiment, enaction, and culture: Investigating the constitution of the shared world. MIT Press, Cambridge MA: 1–21.
Fulltext at https://cepa.info/5079
Excerpt: Here we have brought together philosophical, neurophysiological, psychological, psychiatric, sociological, anthropological, and evolutionary studies of the interplay of embodiment, enaction, and culture. The constitution of the shared world is understood in terms of participatory and broader collective sense-making processes manifested in dynamic forms of intercorporeality, collective body memory, artifacts, affordances, scaffolding, use of symbols, and so on. The contributors investigate how preconscious and conscious accomplishments work together in empathy, interaffectivity, identifications of oneself with others through emotions such as shame, we-intentionality, and hermeneutical understanding of the thoughts of others. The shared world is seen as something constituted by intersubjective understanding that discloses things in the shared significance they have for the members of a culture. Special emphasis is put on phenomenological approaches to cognition and culture and their relation to other approaches. Our introduction explicates the key concepts, relates them to relevant empirical research, raises guiding questions, and explains the structure of the book. Starting with a phenomenological approach to the intertwinement of mind, body, and the cultural world, we continue with an exploration of the concepts of intercorporeality and interaffectivity. The ideas underlying these concepts are put in dialogue with central tenets of enactivism. We then consider further cultural conditions, such as those of cognitive scaffolding, and explain how these cultural conditions in turn depend on the embodied interaction of human beings. Finally, we outline the book’s structure and introduce the individual chapters.